SOAS University of London

Over the past decade, law firms in the UK have faced an increasing demand for expertise in the field of Islamic law. This is partly due to the fact that with globalization, more and more people are leading transnational lives: marrying in one country, divorcing in another, purchasing properties in a third and opening a business in a fourth. A famous example of such a conflict is the one that opposed a billionaire Arab Prince who secretly married a London based model , to later on deny that such a marriage had even taken place, in spite of the fact that a child was conceived. But this is just one way through which Islamic law has entered the British legal field. British lawyers are expected to attend regular trainings in order to upgrade their knowledge. The Solicitors Regulation Authority has made it compulsory for all law professionals to attend a certain number of hours of CPD Continuing Professional Development a year. As a result, accredited trainings have entered the vibrant market of expert knowledge. This is what I intend to learn as I join the group of attendees gathered in the corporate-designed training room on this Friday afternoon. As an anthropologist not totally familiarised with the legal jargon, I feel somewhat conscious of my ignorance and immerse myself in the laminated brochure on display on the table. The document contains a collection of practical case studies, which highlight the plethora of issues supposed to arise in daily legal practice.

Shariah law through the front door – A training for lawyers in London #ANTHROISLAM

Updated June 23, The Abbott Government is considering new measures to deal with Australians serving with terrorist groups in Syria and Iraq. It is understood there are about Australians and dual nationals fighting overseas , making the nation the highest foreign per-capita contributor to the conflicts. The potential threat of “home-grown” terrorists has prompted Prime Minister Tony Abbott to announce the Government will do whatever it can to protect Australian citizens from extremists returning to the country.

Coalition sources have told AM that security agencies need greater capacity to track potential “home-grown” jihadists and their allies. Senior ministers were “deeply disturbed” by the news convicted Australian terrorist Khaled Sharrouf is fighting for militant group ISIS in Iraq, after leaving the country on his brother’s passport.

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The Lego model. The 69th session of the UN General Assembly starts today in New York. The commonly referred to Ministerial Week – when.

The growing visibility of Islam in the public spaces of Western societies is often interpreted in the media as a sign of Muslim radicalisation. This article questions this postulate by examining the flourishing Muslim marriage industry in the UK. Informed by long-term ethnographic fieldwork in the British field of Islamic law, this article examines a Muslim speed-dating event, which took place in central London in It investigates how Islamic morality is maintained and negotiated in everyday social interactions rather than cultivated via discipline and the pursuit of virtuous dispositions.

In the media, as well as in political discourse, the growing visibility of Islam in the public space of Western societies is often interpreted as proof of the rise of religious fundamentalism. This visibility is often considered problematic as it is understood as a sign of the resurgence of orthodox religious practices. I suggest that these modes of ethical engagement should not be interpreted as signs of communitarian withdrawal but rather as manifestations of a new public culture where religious difference is celebrated as a form of distinction.

This article is based on twelve months of ethnographic fieldwork begun in Footnote 1 and continued in Footnote 2 and — Footnote 3 in England in London and in Birmingham in diverse spaces where Islamic norms have made their appearance, particularly amidst the flourishing Muslim marriage industry. The purpose of this study was to provide an empirically grounded representation of the Islamic legal culture of the UK as it routinely finds expression in various spheres of life, politics, consumption, leisure and sociability.

Moving away from the methodological individualism that dominates in debates on multiculturalism, this work explores zones of tensions and interpenetrations between secular and religious notions of justice, as well as the power of the collective imagination in shaping Islamically responsible subjects. Informed by my long-term immersion in the field of Islamic law in the UK, I analyse the tensions that emerge when gender norms derived from Islamic prescriptions related to modesty and self-restraint come to contradict the logics of the liberal market, which incites customers to maximise value for money.

As this term enters into currency, it gradually loses its original prescriptive value and takes on new cultural and identitarian meanings. Because such situations generate ambiguities and misunderstandings, they provide interesting insights on the implicit rules that regulate the secular public sphere.

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Part of Speakers’ Corner. The commonly referred to Ministerial Week — when the high level meetings occur — will take place next week. That is part of it but not all of it. I was lucky enough to spend a year working as an adviser to the President of the General Assembly. This gave me a unique insight into the General Assembly and full access to all parts of the UN building — designed by Oscar Niemeyer which was good preparation for coming to Brasilia.

The first thing to note is that what you see on television is only one percent of what happens at the General Assembly. The speeches from Presidents and Prime Ministers are important and grab the headlines sometimes for the wrong reasons but the real action at UNGA often does not take place in the General Assembly Hall.

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CAR’s investigation team documented several small arms captured from IS forces by YPG forces. Date documented. 26 July Captured in. Avdoké, Syria .

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The Guerrilla ‘Caliph’: Speeches that Bookend the Islamic State’s ‘Caliphate’ Era

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